The audio tafsir is based on the concise tafsir.
Tafsir of verse (6) from Surah Al-Hajj
﴿ ذٰلِكَ بِأَنَّ اللَّهَ هُوَ الحَقُّ وَأَنَّهُ يُحىِ المَوتىٰ وَأَنَّهُ عَلىٰ كُلِّ شَيءٍ قَديرٌ ﴾
That is because Allah is the True Reality and because He gives life to the dead and because He is over all things competent.
Tafsir of verse (7) from Surah Al-Hajj
﴿ وَأَنَّ السّاعَةَ ءاتِيَةٌ لا رَيبَ فيها وَأَنَّ اللَّهَ يَبعَثُ مَن فِى القُبورِ ﴾
And [that they may know] that the Hour is coming – no doubt about it – and that Allah will resurrect those in the graves.
Tafsir of verse (8) from Surah Al-Hajj
﴿ وَمِنَ النّاسِ مَن يُجٰدِلُ فِى اللَّهِ بِغَيرِ عِلمٍ وَلا هُدًى وَلا كِتٰبٍ مُنيرٍ ﴾
And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him].
Tafsir of verse (9) from Surah Al-Hajj
﴿ ثانِىَ عِطفِهِ لِيُضِلَّ عَن سَبيلِ اللَّهِ ۖ لَهُ فِى الدُّنيا خِزىٌ ۖ وَنُذيقُهُ يَومَ القِيٰمَةِ عَذابَ الحَريقِ ﴾
Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said].
Tafsir of verse (10) from Surah Al-Hajj
﴿ ذٰلِكَ بِما قَدَّمَت يَداكَ وَأَنَّ اللَّهَ لَيسَ بِظَلّٰمٍ لِلعَبيدِ ﴾
"That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."
Tafsir of verse (11) from Surah Al-Hajj
﴿ وَمِنَ النّاسِ مَن يَعبُدُ اللَّهَ عَلىٰ حَرفٍ ۖ فَإِن أَصابَهُ خَيرٌ اطمَأَنَّ بِهِ ۖ وَإِن أَصابَتهُ فِتنَةٌ انقَلَبَ عَلىٰ وَجهِهِ خَسِرَ الدُّنيا وَالءاخِرَةَ ۚ ذٰلِكَ هُوَ الخُسرانُ المُبينُ ﴾
And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
Tafsir of verse (12) from Surah Al-Hajj
﴿ يَدعوا مِن دونِ اللَّهِ ما لا يَضُرُّهُ وَما لا يَنفَعُهُ ۚ ذٰلِكَ هُوَ الضَّلٰلُ البَعيدُ ﴾
He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.
Tafsir of verse (13) from Surah Al-Hajj
﴿ يَدعوا لَمَن ضَرُّهُ أَقرَبُ مِن نَفعِهِ ۚ لَبِئسَ المَولىٰ وَلَبِئسَ العَشيرُ ﴾
He invokes one whose harm is closer than his benefit – how wretched the protector and how wretched the associate.
Tafsir of verse (14) from Surah Al-Hajj
﴿ إِنَّ اللَّهَ يُدخِلُ الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجرى مِن تَحتِهَا الأَنهٰرُ ۚ إِنَّ اللَّهَ يَفعَلُ ما يُريدُ ﴾
Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.
Tafsir of verse (15) from Surah Al-Hajj
﴿ مَن كانَ يَظُنُّ أَن لَن يَنصُرَهُ اللَّهُ فِى الدُّنيا وَالءاخِرَةِ فَليَمدُد بِسَبَبٍ إِلَى السَّماءِ ثُمَّ ليَقطَع فَليَنظُر هَل يُذهِبَنَّ كَيدُهُ ما يَغيظُ ﴾
Whoever should think that Allah will not support him [i.e., Prophet Muhammad] in this world and the Hereafter – let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?
In addition, you can listen to the recitation of each word on this page separately.